The Six Woes and Judgments of Isra’el ~ Part 1 ~ Yesha’yahu 5:8-17

In my last post, we examined The Parable (or Song) of the Vineyard in Yesha’yahu 5:1-7. In this post, we begin to explore the SixWoes and Judgments of Isra’el in Yesha’yahu 5:8ff. Today, we will cover the first two of six woes Yesha’yahu declares to Isra’el.

The previous passage described Isra’el as a vineyard that produced worthless grapes. The six woes that follow illustrate why Isra’el was so worthless with judgments to follow.

8 Woe to those who add house to house and join field to field, until there’s no room for anyone else, and you live in splendor alone on your land. 9 Adonai-Tzva’ot said in my ears, “Many houses will be brought to ruin, large, magnificent ones left empty; 10 for a ten-acre vineyard will produce only five gallons of wine, and seed from five bushels of grain will yield but half a bushel.”

The first woe pronounced upon Isra’el deals with corrupt capitalism. Capitalism can become corrupted just as surely as socialism, communism, or any other form of government. Here, God is saying essentially, “People have taken over properties, homes, and fields to build their empires.” And, because they were motivated only by money, God indicts them. “You’re not going to get away with this indefinitely,” He says, “A day of reckoning will come when all of your efforts to increase your empire will backfire. The land won’t produce. The resources won’t be released.”

Expansion of real estate holdings in the ancient world was usually at someone else’s expense. Bad harvests over several seasons could necessitate giving up ownership over the property to pay off or work off debt. In Isra’el this was a theological as well as an economic crisis. Since God had given them the land as a benefit of the covenant, each family considered its landholdings as its little share in the covenant. Therefore, what otherwise would be a financial tragedy (often with an oppressive dimension) also served to deprive family members of their part in the covenant. Additionally, the decision-making body in any community was comprised of landowners (as it was originally in the United States).

A vineyard would typically be expected to yield at least one thousand gallons of wine per acre. Harvests of grain in irrigated areas across the ancient Near East yielded a normal seed to crop ratio of about one to ten (though higher yields are attested in the literature). Therefore, a bushel of seed would usually be expected to yield ten bushels of grain. Here the ratio is reversed as ten to one.

11 Woe to those who get up early to pursue intoxicating liquor; who stay up late at night, until wine inflames them. 12 They have lutes and lyres, drums and flutes, and wine at their parties; but they pay no attention to how Adonai works and never look at what His hands have made. 13 For such lack of knowledge, my people go into exile; this is also why their respected men starve, and their masses are parched from thirst. 14 Therefore Sh’ol has enlarged itself and opened its limitless jaws – and down go their nobles and masses, along with their noise and revels. 15 The masses are lowered; the nobles are humbled – proud looks will be brought down. 16 But Adonai-Tzva’ot is exalted through justice, God the Holy One is consecrated through righteousness. 17 Then lambs will be able to feed as if they were in their own pasture, and those wandering through will eat from the ruined fields of the overfed. ~ Isaiah 5:8-17 (CJB)

The second woe is hedonismthe pursuit of pleasure above all else. So too, our own country seems to be in a relentless pursuit of hedonism. Nothing can stand between us and our pleasure. We spend fortunes on alcohol, tobacco, and gambling; on bigger houses and faster cars, but don’t have money or time to help the poor.

As God’s people indulged themselves with drink and food, so Sh’ol will open its large mouth and swallow them. Sh’ol refers to the grave and in some contexts signifies the underworld. The idea of Sh’ol swallowing its victims did not originate with the Hebrews but may stem from the Canaanite story that describes the god of death swallowing his victims.

In my next blog, we will continue to examine The Six Woes and Judgments of Isra’el ~ Part 2 in Yesha’yahu 5:18ff.

Click here for the PDF version.

8 thoughts on “The Six Woes and Judgments of Isra’el ~ Part 1 ~ Yesha’yahu 5:8-17

  1. Your posts remind me of the study my precept group did on Isaiah. There are so many parallels to the direction our country is going and the judgments against Israel. Can we really think we will escape judgment because we are not Israel? I doubt it for we have been as blessed as God promised Israel if they would follow Him.Pray for repentance.

    Liked by 1 person

  2. Good study Donald, but I have a different look on this statement “The idea of Sh’ol swallowing its victims did not originate with the Hebrews but may stem from the Canaanite story that describes the god of death swallowing his victims.”

    Back in Genesis 37, Jacob used the word “Sheol.” Even though he was living in Canaan, we cannot assume that it came from the Canaanites who worshipped demons. Scripture will not incorporate demonic words and their definition and then be incorporated as a doctrine in holy Scripture. The underworld of punishment is a revelation from the Lord as no one can actually know and the possibility of demons revealing it is there but I think according to Scripture that the word Sheol came from the Hebrews, the author of Genesis being Moses.

    Liked by 1 person

    1. Alex, I failed to properly cite the source for that statement. It was from the Bible Background Commentary. I’m finding that there are a lot of similarities between the various cultures and people groups in the ancient Near East.

      BTW, I didn’t find any reference to Jacob using the word “Sheol” in Genesis 37. What is the verse?

      Liked by 1 person

  3. Alex ~ thanx for the verse. Pulled it up in parallel Bible and found it in a few of my translations. Stern uses the Jewish Publishing Society’s version of the Tanakh which uses the generic “grave” in that verse. The ESV and several others use the term Sheol (Sh’ol). In the ESV Study Bible, they make the comment:

    “Sheol” is the proper name for the place where people go after death, though solid knowledge about the afterlife was lacking at this time. ~ ESV Study Bible, The: English Standard Version.

    Liked by 1 person

  4. That’s an odd thing coming from a Bible commentary. It’s like if the one who wrote that didn’t read the whole Bible…lol. That is why I like to tell believers that they need to read at least the whole Bible once a year. Sorry to say but that comment in the ESV is incorrect. Below are the passages about Sheol in the time of Moses who was the one that wrote about sheol and we can guess who told him about hell or the place where the dead go? God Himself. Moses would talk to God face to face as a friend speaks to a friend.

    Numbers 16:31-33
    31 Just as he finished speaking all these words, the ground beneath them split open. 32 The earth opened its mouth and swallowed them and their households, all Korah’s people, and all their possessions. 33 They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly.

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