A Prophecy Against Bavel ~ Part 1 ~ Yesha’yahu 13:1-10

In my last post, we examine A Song of Praise on Yesha’yahu 12:1-6. In this post, we move on to the next section of the Book of Yesha’yahu in A Prophecy Against Bavel ~ Part 1 in Yesha’yahu 13:1-10.

In chapters 13 through 23, we come to a passage called the book of burdens in which judgments are pronounced upon the nine nations surrounding Isra’el and Y’hudah. They were called burdens for a reason. That is, they were heavy on his heart. These burdens hurt Yesha’yahu deeply. When we share the reality of the consequences of sin, of the existence of hell, may the Lord help us to have hearts that are broken. May He give us compassion that is obvious and concern that is very clear to those with whom we share.

Yesha’yahu’s book of burdens begins with a judgment pronounced against Bavel, the area of present-day southern Iraq.

1 This is a prophecy about Bavel, which Yesha‘yahu the son of Amotz saw:

This is a war prophecy, a declaration of war. Bavel is the object, which is surprising since Bavel was not the dominant player on the world scene in Yesha’yahu’s time. But Bavel will play a significant role in the judgment of God’s people in Y’hudah. Bavel represented cultural arrogance and human self-reliance.

2 Hoist a banner on a high mountain, shout to [the invaders]; beckon them to enter the Nobles’ Gate.

The call to lift a banner is a call to rally troops before a battle (see Yesha’yahu 5:26; 11:10,12). The identity of the army and the object of their attack are unspecified. Even though an actual gate of the nobles is unknown, the name evokes ideas of elitism, power, and pride.

3 “I have ordered My holy ones, summoned My heroes, eager and bold, to execute My anger.”

My holy ones might be angelic, but the reference is more likely to human warriors whom God will use for His purposes. Since they may not be conscious of such a divine purpose (see Yesha’yahu 10:5-11), they are not necessarily an army of the faithful.

4 Listen! A tumult on the mountains — it sounds like a vast multitude! Listen! The uproar of the kingdoms of the nations gathering together! Adonai-Tzva’ot is mustering an army for war.

As we have seen, many of the prophecies in Yesha’yahu have a double fulfillment. There is a present application to a historical situation. But they also look to the future prophetically and speak of the end of the ages. The nation of Bavel plays a significant part in prophetic Scripture. Revelation 17 and 18 speaks of Bavel as representing both a commercial and religious system that is false and abominable. In other words, Bavel speaks of the kingdom of this world – the false systems set up by the god of this world, Satan himself.

5 They come from a distant land, from beyond the horizon. It’s Adonai, with the weapons of his rage, to lay waste to all the earth.

The distant land is not specially identified, but it may be a reference to the Medes (v. 17) whom God will use (as part of the Persian Empire) to defeat Bavel. The kingdoms will come together in the end times for the battle of Armageddon.

6 Howl! for the Day of Adonai is at hand, destruction coming from Shaddai.

The day of the Lord is a future time when God will wage war against those who oppose Him.

7 This is why every arm will hang limp, and everyone’s courage melt away.

Weak arms and a melted heart refer to physical and psychological reactions to fear.

8 They will be gripped by panic, seized with pain and agony, writhing like a woman in labor, looking aghast at each other, faces aflame.

Yesha’yahu used the theme of a woman in labor, one that often appears in prophetic literature. It is a graphic image of the pain and distress that will result from God’s warring activity.

9 Here comes the Day of Adonai, full of cruelty, rage and hot fury, to desolate the earth and destroy the sinners in it.

In Yesha’yahu’s day, this spoke of the surprise invasion of Bavel by the Medes and the Persians (see Daniel 5). Looking ahead, of course, it speaks of the Tribulation period.

10 For the stars, the constellations in the sky will no longer give their light; the sun will be dark when it rises, and the moon will no longer shine.  ~ Yesha’yahu 13:1-10 (CJB)

The incursion of God as warrior causes nature to go into convulsions. On the day of God’s judgment, the sun, moon, and stars, which God created to provide the world with light (see Genesis 1:14-19), will go out, plunging the world into darkness. Yeshua refers to this verse in Matthew 24:29.

In my next post, we continue in A Prophecy Against Bavel ~ Part 2 in Yesha’yahu 13:11-22.

Click here for the PDF version.

4 Replies to “A Prophecy Against Bavel ~ Part 1 ~ Yesha’yahu 13:1-10”

  1. Don you said: “When we share the reality of the consequences of sin, of the existence of hell, may the Lord help us to have hearts that are broken. May He give us compassion that is obvious and concern that is very clear to those with whom we share.”

    This may sound cynical, but I imagine the majority of professing Christians never even think about lost people on an average day.

    Liked by 3 people

    1. Cynical ~ maybe, but I see it as realistic, Wally. My morning devotions this morning had a lot to do with Yeshua’s character of compassion. I don’t think the body of Believers has concentrated on that characteristic enough. We, including myself, are still too self-centered. It’s time in the West for a clarion call to reach out and make true talmidim.

      Liked by 2 people

  2. Zechariah 14:6-7 mirrors verse 10.

    It shall come to pass in that day
    That there will be no light;
    The [d]lights will diminish.
    7 It shall be one day
    Which is known to the Lord—
    Neither day nor night.
    But at evening time it shall happen
    That it will be light.

    Liked by 2 people

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