Yerushalayim’s Deliverance Foretold ~ Part 1 ~Yesha’hayu 37:1-10

In my last post, we completed the examination of The King of Ashur Threatens Yerushalayim ~ Part 2 in Yesha’yahu 36:11-22. In this post, we begin a new mini-series on Yerushalayim’s Deliverance Foretold ~ Part 1 in Yesha’hayu 37:1-10.

1 On hearing it, King Hizkiyahu tore his clothes, covered himself with sackcloth, and entered the house of Adonai.

It was the report from Hizkiyahu’s officials (see Yesha’yahu 36:22). Hizkiyahu assumed a posture of mourning when he tore his clothes and covered himself with sackcloth. He did not turn to a foreign nation like Egypt for help, but he turned to Adonai.

When things are looking bad, the best place for us to be is in the house of the Adonai with the people of Adonai. The enemy will do everything possible to discourage us from coming to the house of the Adonai. But Hizkiyahu knew that was exactly where he needed to be.

2 He sent Elyakim, who was in charge of the household, Shevnah the general secretary and the leading cohanim, covered with sackcloth, to Yesha‘yahu the prophet, the son of Amotz. 3 They said to him, “This is what Hizkiyahu says: ‘Today is a day of trouble, rebuke, and disgrace. Children are ready to be born, but there is no strength to bring them to birth. 4 Maybe Adonai your God will hear the words of Rav-Shakeh, whom his master the king of Ashur has sent to taunt the living God, and will rebuke the message which Adonai your God has heard. So pray for the remnant that is left.’”

Hizkiyahu sent a message to Yesha’yahu, saying, Rav-Shakeh has been troubling us, threatening us, and blaspheming Adonai. The time has come to stand -but we have no strength.” Do you ever feel that way? You know it’s a time to be strong, to stand up, to stand fast – and yet you feel drained? Let’s see how Yesha’yahu handled it on behalf of Hizkiyahu.

Hizkiyahu then sent two of his delegation to elicit prayers on behalf of the nation from the prophet Yesha’yahu. One of the primary roles of a prophet was to provide intercessory prayer. The first mention of a prophet in the Bible links the office with prayer (Genesis 20:7). Most of the prophets, beginning with Moshe (Exodus 33) and Sh’mu’el (1 Samuel 12:23), demonstrated the critical role of prayer in their work.

5 When King Hizkiyahu’s servants came to Yesha‘yahu, 6 he said to them, “Tell your master that this is what Adonai says: ‘Don’t be afraid of the words you heard the servants of the king of Ashur use to insult me.

Yesha’yahu assured King Hizkiyahu through his men that Adonai would remedy the threat presented by the Ashurim army. Adonai took the Ashurim challenge personally. The king had shown trust in the Adonai by approaching Yesha’yahu, His servant, to pray.

Of Yeshua, Yesha’yahu would prophesy, Adonai Elohim has given Me the ability to speak as a man well taught, so that I, with My words, know how to sustain the weary. Each morning He awakens My ear to hear like those who are taught.” Isaiah 50:4 (CJB). Do we have a sure word for the fearful people around us? We will if we wake morning by morning to wait on the Adonai. Start your day in prayer.

7 I will put a spirit in him that will make him hear a rumor and return to his own land; then I will cause him to die by the sword in his own land.’”

Adonai would send a spirit of deception to Rav-Shakeh so he would hear and believe a falsehood that would cause him to retreat. The fact that Adonai would send such a spirit evokes the memory of the evil spirit Adonai sent to torment Sha’ul (1 Samuel 16:14) and the deceiving spirit Adonai used to deceive King Achav (1 Kings 22:22).

8 Rav-Shakeh returned and, having heard that the king of Ashur had left Lakhish, found him making war with Livnah.

When Rav-Shakeh had traveled to Yerushalayim, the Ashurim king and his army were at Lakhish, but when Rav-Shakeh returned, the king was at Livnah, a town about eight miles northeast of Lakhish. Sennacheriv had completed the capture of Lakhish and had moved on to the next city on what seemed to be an unstoppable march toward Yerushalayim.

9 Then he heard it said that Tirhakah king of Ethiopia was on his way to fight him. On hearing this, the king of Ashur sent messengers to Hizkiyahu, after ordering them,

Tirhakah, at this point in history (701 BCE) may have been the crown prince of Egypt. He became pharaoh of all Egypt in 690 BCE and ruled until 664 BCE. [1]

10 “This is what you are to say to Hizkiyahu king of Y’hudah: ‘Don’t let your God in whom you trust deceive you by saying, “Yerushalayim will not be handed over to the power of the king of Ashur.”Isaiah 37:1-10 (CJB)

The rumor of Tirhakah’s advance on his rear flank caused Sennacheriv to retreat from his march on Yerushalayim, but before he left, he sent a message to warn Hizkiyahu that his departure was only temporary.

In my next post, we continue to unpack this exciting encounter in Yerushalayim’s Deliverance Foretold ~ Part 2 in Yesha’yahu 37:11-20.

Click here for the PDF version.

[1] HCSB Study Bible.

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