In my last post, we examined that prophecy can be either telling the future aka fore-telling and revealing God’s Word for a particular issue aka forth-telling. In this post, I want to dig into the Spiritual Gift of Prophecy and the Office of the Prophet within the Kehilah in our time.
My go-to source for explaining the Spiritual Gifts listed in the Brit Hadashah is C. Peter Wagner. I highly recommend his “Your Spiritual Gifts Can Help Your Church Grow.” For purposes of this post, I will limit the listing of Spiritual Gifts to Sha’ul’s proclamation:
“To one, through the Spirit, is given a word of wisdom; to another, a word of knowledge, in accordance with the same Spirit; 9 to another, faith, by the same Spirit; and to another, gifts of healing, by the one Spirit; 10 to another, the working of miracles; to another, prophecy; to another, the ability to judge between spirits; to another, the ability to speak in different kinds of tongues; and to yet another, the ability to interpret tongues.” ~ 1 Corinthians 12:8-10 (CJB)
Wagner defines the gift of prophecy as:
“The supernatural gift that God gives to certain members of the Body of Christ to receive and communicate an immediate message of God to His people through a divinely anointed utterance.”
Now, some in the Body (cessationists) maintain that the revelatory gifts such as prophecy and tongues ceased sometime between the deaths of the Apostles and the confirmation of the Brit Hadashah canon. Continuationists believe that all gifts of the Spirit continue according to the sovereign Spirit’s purposes until Yeshua returns. As my Pastor would say, these are disputable matters. I align with the continuationists.
Sha’ul has a lot to say about prophecy and tongues in chapter 14 of 1 Corinthians. When we look carefully at the phenomena he describes and his instructions on their application and evaluation, we find that it aligns more accurately with an understanding of prophecy as Spirit prompted, subordinate revelation that we should expect to be partially or fallibly reported, and therefore intended to be tested against and subject to apostolic and prophetic authoritative revelation contained in the canon of the Tanakh and the Brit Hadashah.
“Pursue love! However, keep on eagerly seeking the things of the Spirit; and especially seek to be able to prophesy.” ~ 1 Corinthians 14:1 (CJB) This is not an option; it’s an instruction. It’s not a suggestion it’s an imperative. We need to trust and obey after we have tested the utterance.
All the spiritual gifts are given to the Body and must be under the supervision of the Body. For us, that usually means under the authority of the Pastor and Elders in the local Kehilah.
While fore-telling may be rare in our day, forth-telling should be an everyday occurrence. The Tanakh is replete with examples of the prophets calling Isra’el to repent and return to God. That was the clear message of Yochanan the Immerser and Yeshua’s first proclamation (Mark 1:15).
When was the last time you shared the Gospel message (forth-telling)?
In my next post, I will begin an in-depth study of one of my favorite prophets ~ Yesha’yahu (Isaiah).
 Jon Bloom, desiringgod.org.