The First Shofar

Revelation 8:7
The End Times

In my last post, we explored Revelation 8:2-6 and I shared an overview of the Four Views on the Seven Shofars contained in Revelation 8-10.  In this post, we will explore the impact of the First Shofar.

“The first one sounded his shofar; and there came hail and fire mingled with blood, and it was thrown down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all green grass was burned up.”  ~ Revelation 8:7 (CJB)

The first four shofar judgments affect nature directly and people indirectly (compare Matthew 24:4-8) and resemble the plagues of Egypt (see Psalm 105:29, 32), while the last three plagues (Revelation 8:13) affect people directly. (compare Matthew 24:13-22).

The idea that the End Time plagues will recapitulate those of Egypt can be found in the Midrash Rabbah: [1]

“‘Behold, tomorrow about this time I will cause it to rain a very grievous hail such as has not been in Egypt from the day it was founded until now’ (Exodus 9:18) …. However, there will be one like it in the time to come. When?  In the days of Gog and Magog, as it is written, … ‘A torrential rain, and great hailstones, fire and sulfur’ (Ezekiel 38:2, 22).” (Exodus Rabbah 12:2)

Consider the function of the Egyptian plagues. The well-known song, “Dayenu” ([It would have been] “Enough for us”), from the Passover Haggadah, says that God through the plagues judged both the Egyptians and their gods (compare Revelation 9:20). He did this by turning against the Egyptians the very things they worshiped. They worshiped the Nile River; it became blood. They worshiped beetles (scarabs); they got lice and locusts. They worshiped frogs and found them in bed. They worshiped the weather and had their crops destroyed by hail.

If these verses in Revelation are to be understood literally, then, since God uses nature to accomplish his purposes, one can imagine asteroids plunging into the earth, other materials from outer space darkening the skies and infecting the water, and heat flashes setting fire to the vegetation; and one can seek scientific explanations for such phenomena. But if these are graphic but figurative ways of describing God’s judgment and the terror it will evoke, such speculations and researches are irrelevant. There are intelligent, well-informed, God-fearing New Testament scholars taking each approach.

It may be important at this juncture of our study to reiterate a simple rule to follow when interpreting Scripture.  Always interpret every statement in the Word of God literally, meaning exactly what it says, unless it is stated otherwise or the structure and content are such that you can see that the passage concerns a figure or symbol (Matthew 13:31; 13:47; Rev. 8:8).  Using this rule, there is no more reason to interpret these passages of Scripture symbolically than we would interpret the plagues on Egypt in the book of Exodus symbolically.  With the judgment of this first trumpet comes, exactly as it says, hail and fire mingled with blood, which destroys a third of all vegetation growing on the earth.  Imagine what the environmentalists will be saying!

Special Comparative Note on Chapter 8:7 [2]

 Historicist Approach:

Historicists hold that the first four shofars represent the four great blows that fell upon the Western Empire fir the beginning of the fifth century to its fall in 476 CE.  Barnes believes these images in verse 7 symbolize war and the bloodshed and destruction of vegetation that accompanies war.  Most interpreters identify this first shofar with the military conflicts between the Western Roman Empire and the hordes of the Goths and Vandals under Alaric.  Matthew Henry suggests the trees and grass destroyed in this judgment could represent the church’s clergy and laity.

Preterist Approach:

Preterists view was generically explained in my last post. Most share the view Matthew Henry above as to the trees and grass.

Futurist Approach:

Most, but not all, dispensational Futurists take the scene literally.  The difference seems to be with a symbolic interpretation of the trees and the grass.   Hal Lindsey opines that all the ecological catastrophe described in Chapter 8 are the direct result of nuclear weapons.

Idealist Approach:

Idealists believe that the shofars serve as a warning of greater judgments to come as we will see when the Seventh Shofar is blown releasing the Seven Bowl judgments beginning in Chapter 15.

In my next post, we will explore Revelation 8:8-9 the Second Shofar.

Click here for PDF version.

 

[1] Jewish New Testament Commentary by David Stern

[2] Material in this section is taken from “Revelation: Four Views, Revised & Updated” by Steve Gregg.

What Does Yeshua Say About the End Times – Part 13

In my last post, we begin to conclude our exploration of what Yeshua has to say about the End Times in the Christian Torah. In this post, we will conclude that exploration.

The judgment described here in Matthew 25:37-46 is different from the Great White Throne judgment of Revelation 20:11-15.  Perhaps some time in the future we will look at that judgment more closely.

The Final Judgment ~ Part 2

 Final Judgment

“Then the people who have done what God wants will reply, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and make you our guest, or needing clothes and provide them?  When did we see you sick or in prison, and visit you?’  The King will say to them, ‘Yes! I tell you that whenever you did these things for one of the least important of these brothers of mine, you did them for me!’  Then He will also speak to those on his left, saying, ‘Get away from me, you who are cursed! Go off into the fire prepared for the Adversary and his angels!  For I was hungry and you gave me no food, thirsty and you gave me nothing to drink, a stranger and you did not welcome me, needing clothes and you did not give them to me, sick and in prison and you did not visit me.’  Then they too will reply, ‘Lord, when did we see you hungry, thirsty, a stranger, needing clothes, sick or in prison, and not take care of you?’  And he will answer them, ‘Yes! I tell you that whenever you refused to do it for the least important of these people, you refused to do it for me!’  They will go off to eternal punishment, but those who have done what God wants will go to eternal life.” ~ Matthew 25:37-46

We left off in my last post by examining Matthew 25:36-36.  For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you made me your guest, I needed clothes and you provided them, I was sick and you took care of me, I was in prison and you visited me’  ~ Matthew 25:31-36.  The righteous are surprised at the King’s words.  He commends them for their acts of kindness to Him, but they realize that they did not have opportunity to do such kindnesses to Him directly, but to His people. [1] Continue reading “What Does Yeshua Say About the End Times – Part 13”

What Does Yeshua Say About the End Times – Part 12

In my last post, we finalized our study of the Parable of the Talents.  In this post, we will begin to conclude our exploration of what Yeshua has to say about the End Times in the Christian Torah.  Once again, I have divided the exploration of the Final Judgment into two parts.

The Final Judgment ~ Part 1

 This so-called “parable of the sheep and goats” is not truly a parable but a metaphor around which Yeshua builds His message of judgment and salvation.

sheeps and goats

“When the Son of Man comes in His glory, accompanied by all the angels, He will sit on His glorious throne.  All the nations will be assembled before Him, and He will separate people one from another as a shepherd separates sheep from goats.  The ‘sheep’ He will place at His right hand and the ‘goats’ at His left.  Then the King will say to those on His right, ‘Come, you whom my Father has blessed, take your inheritance, the Kingdom prepared for you from the founding of the world.  For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you made me your guest, I needed clothes and you provided them, I was sick and you took care of me, I was in prison and you visited me.’ ” ~ Matthew 25:31-36

He will sit on His glorious throne.  This speaks of the earthly reign of Yeshua described in Revelation 20:4-6.  This judgment precedes Yeshua’s millennial reign, and the subjects seem to be only those who are alive at His coming. Continue reading “What Does Yeshua Say About the End Times – Part 12”