Arminian Theology ~ Part 1
In my last post, we took a brief look at Jacobus Arminius. In this post, we now turn to explore Arminius’ views of Scripture which have been distilled into what has been called Arminian Theology. As a reminder, in order to ensure that I present the material on this topic and Calvinistic Theology without any preconceived bias, I have elected to utilize “The Moody Handbook of Theology” by Paul Enns as my source document.
Arminianism is a term used to describe the theological views of Jacobus Arminius (1560-1609) and the movement that followed his teachings. The Arminian position was expressed in detail by followers of Arminius in the Remonstrance, a document produced in 1610, formally protesting the strict Calvinism in the Netherlands. Recall that Arminius died in 1609.
Major theological emphases of Arminianism are:
- Conditional election based on the foreknowledge of God;
- God’s grace can be resisted;
- Christ’s atonement was universal;
- Man has a free will and through prevenient [anticipatory] grace can cooperate with God in salvation;
- And, the believer may lose his salvation.
Although Arminianism is a product of a theological difference within the Reformed church, its theological views are held by diverse groups today. Methodist and Wesleyans adhere to Arminian doctrine, as also do the Holiness movement, many charismatics, and others such as the Free Will Baptists. Continue reading “Eternal Security ~ Part 15”