Calvinistic Theology ~ Part 4
In my last post, we began to unpack the Five Points of Calvinism. In this post, we will conclude our unpacking of the Five Points of Calvinism, as well as looking at Moody’s Summary Evaluation of Calvinistic Theology. As a reminder, in order to ensure that I present the material on this topic and Arminian Theology without any preconceived bias, I have elected to utilize “The Moody Handbook of Theology” by Paul Enns as my source document.
Grace “is the unmerited favor of God.” Calvinists emphasize the necessity of God’s grace in salvation. If man can do nothing to save himself, then God must act; God must provide grace in order that man might be saved. That is the work of irresistible grace, which is also referred to as special or efficacious (because it is effective) grace.
Opponents of this doctrine might suggest that if grace is irresistible then God forces someone to come against his own will. That is not the idea of irresistible grace, according to Calvinists. It does not make someone come contrary to his will. Rather, irresistible grace makes the individual willing to come. Irresistible grace is the supernatural work of God whereby He works in the soul of the individual, changing the entire nature by the Ruach’s operation.
In the logic of Calvinism, God, through His Spirit, draws precisely those whom God unconditionally elected from eternity past and Jesus died for. Thus the purpose of God is accomplished. He elected certain ones, Jesus died for those very ones, and now through the Rauch, God dispenses His irresistible grace to them to make them willing to come. They do not want to resist. Continue reading “Eternal Security ~ Part 13”