Comfort for Adonai’s People ~ Part 2 ~ Yesha’yahu 40:12-26

In my last post, we began to explore Comfort for Adonai’s People ~ Part1 in Yesha’yahu 40:1-11. In this post, we continue to explore Comfort for Adonai’s People in Yesha’yahu 40:12-26.

The series of rhetorical questions that follow in these verses have one intention – to demonstrate the uniqueness of the One True God. This assured Adonai’s people that God not only wanted to deliver them, but He was able to do so.

12 Who has counted the handfuls of water in the sea, measured off the sky with a ruler, gauged how much dust there is on the earth, weighed the mountains on scales, or the hills in a balance?

Adonai is in control and knows everything about His creation, both heavens, and earth. Unlike the gods of the surrounding nations that were identified with aspects of nature (Ba’al was the god of storm, thunder, and lightning), Yeshua is not only a gentle Shepherd but also the powerful Creator. The picture here is one of Him pouring the water of the oceans of the world out of His hand. Three-quarters of our world is water. There is so much water on this planet that if it were flattened out, the entire earth would be under 1.5 miles of water. And yet the Lord measures all of that water with His hand. Adonai holds the heavens with His hand. The fact that it would take millions of light-years to cross our galaxy alone means that Adonai’s ruler is humongous. Thirty thousand cubic tons of cosmic dust fall to our planet each year. And the Lord measures it all. [1]

13 Who has measured the Spirit of Adonai? Who has been His counselor, instructing Him? 14 Whom did He consult, to gain understanding? Who taught Him how to judge, taught Him what He needed to know, showed Him how to discern?

Who counsels this One who measures the seas with His palm, who holds the heavens in His hand, who weighs mountains? Do you ever try to counsel the Lord in your prayer – advising Him about what should happen, how He should work, or what He should do? The best way to pray is to cast our cares upon Him and to share our burdens with Him, but then to say, “Lord, Your will be done because You know best.”

Adonai does not need a teacher. He is inherently wise and advises others (see Job 38:1-42:5).

15 The nations are like a drop in a bucket; they count like a grain of dust on the scales. The islands weigh as little as specks of dust.

The dust of the earth was used to express shame, smallness, and insignificance in the Tanakh. In this passage, the dust of the nations makes no significant difference in the scales.

16 The L’vanon would not suffice for fuel or its animals be enough for burnt offerings.

The Isra’eli considered that the land with magnificent forests and most varied animal life was L’vanon. In addition to supplying lumber for the temple of Shlomo, the cedars of L’vanon provided barges for Egypt and ships for Tzor.

17 Before Him, all the nations are like nothing. He regards them as less than nothing.

Bavel must have seemed invulnerable once Y’hudah suffered defeat by the Bavelim and her leaders were carted off into exile; but no human power, not even Bavel, could compare with Adonai. The message is that Adonai could and would deliver Y’hudah from captivity in Bavel.

18 With whom, then, will you compare God? By what standard will you evaluate Him? 19 An image made by a craftsman, which a goldsmith overlays with gold, for which he then casts silver chains?

Images in the ancient Near East were either cast or carved. Here, the reference is clearly to cast images. These would have been anywhere from four to ten inches high. Thousands of idols throughout the Near East have been uncovered by archaeologists. [2]

20 A man too poor to afford an offering chooses a piece of wood that won’t rot, then seeks out a skilled artisan to prepare an image that won’t fall over.21 Don’t you know? Don’t you hear? Haven’t you been told from the start? Don’t you understand how the earth is set up? 22 He who sits above the circle of the earth – for whom its inhabitants appear like grasshoppers – stretches out the heavens like a curtain, spreads them out like a tent to live in.

The picture of the universe described here is the prevailing view of the cosmos in the ancient Near East. The sky was a dome that arched over the disk of the earth, which sat on top of an ancient ocean. Under the sea was the netherworld, virtually a mirror image of the space above the earth. Thus, the entire universe was an enormous sphere, cut in the center by the earth. Nevertheless, here it is the earth itself that is described as circular. [3]

23 He reduces princes to nothing, the rulers of the earth to emptiness.

Adonai warns us not to put too much stock in leaders and judges. Don’t build your life hoping you’ll find a politician, judge, or Supreme Court nominee who is perfect and flawless. It won’t happen.

24 Scarcely are they planted, scarcely sown, scarcely their stem taken root in the ground, when He blows on them, they dry up, and the whirlwind carries them off like straw.

Recapping the previous verses, Adonai is not only superior to the gods of the nations; He is far above the rulers of the countries as well. He is the ultimate ruler. His throne is not on earth, but above the circle of the earth. Those gods are no match for Adonai.

25 “With whom, then, will you compare Me? With whom am I equal?” asks the Holy One. 26 Turn your eyes to the heavens! See who created these things! He brings out the army of them in sequence, summoning each by name. Through His great might and His massive strength, not one of them, is missing. ~ Isaiah 40:12-26 (CJB)

Nothing compares to Adonai. The religions of the ancient Near East believed the stars were gods. Y’hudah’s doctrine asserted that Adonai created the stars. The fact that He knew them by name indicates that they were His creation and they were protected by His power.

In my next post, we conclude our examination of Comfort for Adonai’s People ~ Part 3 in Yesha’yahu 40:27-31.

Click here for the PDF version.

[1] Statistics taken from Jon Courson’s Application Commentary Old Testament Volume 2.

[2] The IVP Bible Background Commentary – Old Testament.

[3] Ibid.

Comfort for God’s People ~ Part 1 ~ Yesha’yahu 40:1-11

In my last post, we learned about Envoys from Bavel in Yesha’yahu 39:1-8. In this post, we begin to explore Comfort for God’s People in Yesha’yahu 40:1-11.

In chapters 1 through 39, we’ve seen Adonai as sovereign sitting on the throne. In chapters 40 through 66, however, we see Adonai as Savior, hanging on the Execution Stake. In chapters 1 through 39, we saw the law of Adonai pointedly proclaimed. The first section dealt with the judgment from Adonai. The second deals with the joy of Adonai.

1 “Comfort and keep comforting my people,” says your God.

Though the hearer of Adonai’s words are not here specified, it is best to see these words as being directed to the prophet Yesha’yahu, who was commanded to bring words of comfort rather than judgment to Adonai’s people. The words address the prophet as if he were living in the time of the future exile of Y’hudah to Bavel. Adonai anticipated the questions that His people would have as they experienced His judgment.

Many people call this section the Gospel according to Yesha’yahu. It begins with these words, which, in a sense, introduce the Gospel story because we hear Yochanan the Immerser, in introducing Yeshua, quote this particular chapter. After thirty-nine chapters of Adonai convicting His people, He now begins to comfort them.

2 “Tell Yerushalayim to take heart; proclaim to her that she has completed her time of service, that her guilt has been paid off, that she has received at the hand of Adonai double for all her sins.”

How was Yesha’yahu to comfort Adonai’s people? First, he was to tell the nation that she has completed her time of service, that her guilt has been paid off. How are we to comfort others? By telling people that troubles are coming to an end, that life is short, that life goes fast, that Yeshua is coming back.

3 A voice cries out: “Clear a road through the desert for Adonai! Level a highway in the ‘Aravah for our God! 4 Let every valley be filled in, every mountain and hill lowered, the bumpy places made level and the crags become a plain.

Messengers (A voice cries out) were well known in the ancient Near Eastern world. They played an essential role as the bearers of political and civic news to the inhabitants of a city. Virtually every town had a messenger who announced important news to the inhabitants. Foreign invaders often sent a herald to a town to discuss terms with those remaining in the city.

The roads of the ancient Near East were for the most part unpaved. Although unpaved, those intended for wheeled transport had to be staked out, leveled and consistently maintained. However, very few texts describe the construction and maintenance of these roads. Roads for heavy transport were somewhat rare and were primarily along the trade routes. [1]

This is the essence of ministry for you and me as well. We are not to draw attention to ourselves, but rather we are to prepare the way for Yeshua. We can be like Yochanan. We can share Yeshua, preparing a way for Him.

5 Then the glory of Adonai will be revealed; all humankind together will see it, for the mouth of Adonai has spoken.”

Sin had broken the fellowship between Adonai and His people, but Yesha’yahu looked beyond their punishment to the return of the glory of Adonai.

6 A voice says, “Proclaim!” And I answer, “What should I proclaim?” “All humanity is merely grass, all its kindness like wildflowers: 7 the grass dries up, the flower fades, when a wind from Adonai blows on it. Surely the people are grass! 8 The grass dries up, the flower fades; but the Word of our God will stand forever.”

The awareness of fleeting human mortality is not exclusive to ancient Isra’el. The concept of forever in the ancient Near East connotated continuous and permanent time rather than endless time. In contrast to the withering grass and fading flower, the Word of our God stands forever. His promise that He will never leave you, that He is going to finish the work He began in you, that He’s coming back for you will never change.

9 You who bring good news to Tziyon, get yourself up on a high mountain; you who bring good news to Yerushalayim, cry out at the top of your voice! Don’t be afraid to shout out loud! Say to the cities of Y’hudah, “Here is your God!

If you want a life of purpose and substance, do the work of an evangelist. Lift up your voice and tell people to behold the One who created them, who loves them, who has a plan and a purpose for them. Say to those around you, “Here is your God!

10 Here comes Adonai Elohim with power, and His arm will rule for Him. Look! His reward is with Him, and His recompense is before Him.11 He is like a shepherd feeding his flock, gathering his lambs with his arm, carrying them against his chest, gently leading the mother sheep.” ~ Isaiah 40:1-11 (CJB)

In Scripture and throughout the ancient Near East, the shepherd was a familiar image for a ruler. Y’hudah had been subject to weak and evil shepherds or kings, but the nation would once again have a strong and compassionate shepherd. This speaks, of course, of Yeshua, our Shepherd. I’m so glad it is the weakest of us that He carries closest to His heart and that it is those of us who are bogged down with cares or concerns that He gently leads.

In my next post, we continue to learn about Comfort for God’s People ~ Part 2 in Yesha’yahu 40:12-26.

Click here for the PDF version.

[1] The IVP Bible Background Commentary – Old Testament.

Envoys from Bavel ~ Yesha’yahu 39:1-8

In my last post, we learned about Hizkiyahu’s Poem in Yesha’yahu 38:9-22. In this post, we learn about Envoys from Bavel in Yesha’yahu 39:1-8.

1 M’rodakh-Bal’adan the son of Bal’adan, king of Bavel, heard that Hizkiyahu had been ill and had recovered, so he sent a letter and a gift to him.

Following the destruction of Ashur, Bavel emerges as the new world power. This is an important transition because it will be Bavel who will ultimately carry the Jews into captivity. M’rodakh-Bal’adan was king of Bavel, at this time a province of the Ashurim Empire. In 703 BCE, Sancheriv, to whom M’rodakh-Bal’adan had been a constant irritant looking for opportunities to revolt, removed him. Even after his removal from Bavel, M’rodakh-Bal’adan went to Elam and continued to plot against Ashur until his death. The letters and a gift that he sent to Hizkiyahu were part of a strategy to get Hizkiyahu to join with him in a rebellious alliance.

2 Hizkiyahu was pleased with the gifts and showed the messengers all of the building where he kept his treasures, including the silver, gold, spices and precious oils; also all of the building where he kept his armor; and everything in his treasury — there was nothing in his palace or in his entire domain that Hizkiyahu did not show them.

Hizkiyahu responded positively to M’rodakh-Bal’adan, showing him the wealth of his kingdom as well as the strength of his armaments. What in the world was Hizkiyahu thinking? Even I know that was a pretty dumb thing to do. Let’s read on and learn just how tragic it proved to be.

3 Then Yesha‘yahu the prophet came to King Hizkiyahu and asked him, “What did these men say? Where did they come from?” Hizkiyahu answered, “They came to me from a distant country, Bavel.” 4 Yesha‘yahu asked, “What have they seen in your palace?” “They have seen everything in my palace,” said Hizkiyahu. “There isn’t a thing among my treasures that I haven’t shown them.”

In Luke 2:19,51, when Miryam, mother of Yeshua, was given revelation and insight, she treasured those things in her heart. If Adonai gives you treasured revelation, you don’t need to spout it out to everyone immediately. If Adonai gives you insight and glorious truths, sometimes the wisest thing to do is to treasure them in your heart.

5 Yesha‘yahu said to Hizkiyahu, “Hear what Adonai-Tzva’ot says: 6 ‘The day will come when everything in your palace, along with everything your ancestors stored up until today, will be carried off to Bavel. Nothing will be left,’ says Adonai. 7 ‘They will carry off some of your descendants, your own offspring; and they will be made eunuchs serving in the palace of the king of Bavel.”

Adonai through the prophet Yesah’yahu expressed his great displeasure with Hizkiyahu. The king’s actions demonstrated that he was trusting foreign nations like Bavel for his protection rather than Adonai. Adonai’s punishment would take away the wealth that Hizkiyahu had been showing off to M’rodakh-Bal’adan. Another part of the punishment was that some of the king’s descendants would be taken away and would become eunuchs in Bavel. Bavelim records indicate that a number of the Bavelim king’s advisers were eunuchs.

8 Hizkiyahu said to Yesha‘yahu, “The word of Adonai which you have just told me is good”; because he thought, “At least peace and truth will continue during my lifetime.” ~ Isaiah 39:1-8 (CJB)

The announced punishment implied that it would happen in a future generation. Hizkiyahu’s selfish relief does not speak well for him. The reference likely refers to the turbulent end of the Davidic dynasty in Y’hudah and specifically to the events surrounding the exile and removal of the last king, Tzidkiyahu (see 2 Kings 25:7).

In my next post, we begin to learn about Comfort for God’s People in Yesha’yahu 40:1-11.

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Hizkiyahu’s Poem ~ Yesha’hayu 38:9-22

In my last post, we learned of Hizkiyahu’s Illness in Yesha’yahu 38:1-8. In this post, we examine Hizkiyahu’s Poem in Yesha’yahu 38:9-22.

9 After Hizkiyahu king of Y’hudah had been ill and had recovered, he wrote the following:

The introduction to Hizkiyahu’s poem states that it was written after he had been sick and had recovered. In this respect, the poem is like the thanksgiving songs in Psalms. In the first part of this poem, Hizkiyahu spoke as if he were going to die, but from the second half of the poem, it is clear that it was written after he was healed.

10 “I once said: ‘In the prime of life I am going off to the gates of Sh’ol. I am being deprived of living out the full span of my life.’

Sh’ol refers to the grave and in some contexts signifies the ancient concept of an underworld.

11 “I said, ‘I will never again see Yah, Yah in the land of the living; I will look on human beings no more or be with those who live in this world.

Hizkiyahu does not view Yah (a name of God) as an afterlife experience. The land of the living refers to this world and leaves open the question about Hizkiyahu’s belief in the afterlife.

12 My home is uprooted and taken away from me like a shepherd’s tent. Like a weaver, I have rolled up my life; he cuts me off from the loom. Between day and night, you could finish me off. 13 I try to be strong like a lion till morning, but still, my illness breaks all my bones – between day and night you could finish me off.

This verse has several metaphors. The shepherd frequently moved from place to place and therefore could break camp quickly. The weaver working on a horizontal loom had the threads and material stretched on bars between stakes. When it had to be moved, the bars could be pulled off the stakes and rolled up. When the weaver finished a piece of cloth, the threads connecting the material to the loom had to be cut. The weaving of Hizkiyahu’s life had been completed, and he was now to be cut loose from the land of the living.

14 I make little chattering sounds like a swallow; I moan aloud like a dove, My eyes are weary with looking upward. Adonai, I am overwhelmed; guarantee my life!’

Hizkiyahu moans sound like the chirping of a bird.

15 “What is there that I can say? He has spoken to me and acted! I will go humbly all my years, remembering how bitter I was. 16 Adonai, by these things people live; in all these is the life of my spirit. You’re restoring my health and giving me life –

God had spoken, and King Hizkiyahu had been delivered from premature death.

In the fifteen additional years, he was given, Hizkiyahu made two terrible mistakes. In addition to providing the Bavelim reason to attack Y’hudah (see 39:5-8), he fathered a son named Manasseh – the worst king in Y’hudah‘s history. It was Manasseh who finally brought down the judgment of God upon Y’hudah.

I believe Hizkiyahu’s story is recorded to show us that there is both a perfect and permissible will of God. Therefore, the best way to pray is to pray as Yeshua did in the Garden of Gethsemane, “Father, if you are willing, take this cup away from me; still, let not my will but yours be done.” ~ Luke 22:42 (CJB)

17 though instead of peace, I felt very bitter. You desired my life and preserved it from the nothingness pit; for you threw all my sins behind your back.

Hizkiyahu‘s bitterness refers back to his mournful reaction to news of his impending death. This bitterness is what led him to seek God in prayer and ultimately to God’s relenting from His death sentence. The king referred to the grave as the nothingness pit. After all, in the grave, the body rots and turns to dust.

18 “Sh’ol cannot thank you; death cannot praise you; those descending to the pit cannot hope for your truth.

Here Sh’ol and death are personified. The implication, as made clear by the phrase those descending to the pit, is that the dead can no longer have hope or praise God.

19 The living, the living – they can thank you, as I do today; fathers will make their children know about your faithfulness.

Adonai benefits from keeping His saints alive. The living can praise Him, and they can share that praise with the following generations.

20 Adonai is ready to save me; hence, we will make our stringed instruments sound all the days of our life in the house of Adonai.”

Hizkiyahu sang this song of deliverance after being given fifteen additional years to live on earth. We have been given not fifteen years, but all of eternity – not to live on earth, but eternal life with Yeshua heaven. How much more significant, then, should our song of deliverance be!

21 Then Yesha‘yahu said, “Have them take a fig-plaster and apply it to the inflammation, and he will recover.” 22 Hizkiyahu asked, “What sign will there be that I will be able to go up to the house of Adonai?” ~ Isaiah 38:9-22 (CJB)

These last two verses are an appendix that fills in some facts from earlier in the story. Apparently, Hizkiyahu had a skin disease, perhaps a boil that was causing his body temperature to rise dangerously. Here, we see that, while God performed the miracle of moving the clock backward, He also used a common medicinal substance of the day to heal Hizkiyahu. Medicine doesn’t heal. Miracles don’t heal. Our immune systems don’t heal. It is God who heals. And He can use medicine, miracles, our bodies, or a combination of all three to do His will.

In my next post, we learn about Envoys from Bavel in Yesha’yahu 39.

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Hizkiyahu’s Illness ~ Yesha’hayu 38:1-8

In my last post, we concluded our mini-series of Yerushalayim’s Deliverance Foretold ~ Part 4 in Yesha’hayu 37:30-38. In this post, we learn of Hizkiyahu’s Illness in Yesha’yahu 38:1-8.

This post is deliberately short as I did not want to break up Hizikiyahu’s Poem beginning in verse 9.

1 Around this time Hizkiyahu became ill to the point of death. Yesha‘yahu the prophet, the son of Amotz, came and said to him, “Here is what Adonai says: ‘Put your house in order, because you are going to die; you will not live.’” 2 Hizkiyahu turned his face toward the wall and prayed to Adonai: 3 “I plead with you, Adonai, remember now how I have lived before you truly and wholeheartedly, and how I have done what you see as good.” And he cried bitter tears. 4 Then the word of Adonai came to Yesha‘yahu: 5 “Go and tell Hizkiyahu that this is what Adonai, the God of David, your ancestor, says: ‘I have heard your prayer and seen your tears; therefore I will add fifteen years to your life.

Adonai heard the prayer of Hizkiyahu and increased his lifespan by 15 years. Hizkiyahu was the descendant of David, who had been promised a son on the throne in Yerushalayim forever. Hizkiyahu may not have had an heir at this time (his heir, Manasseh, was 12 years old when Hizkiyahu died; see 2 Kings 21:1). This meant that if he died before the fifteen-year extension, the Davidic dynasty would come to an end.

6 Also, I will rescue you and this city from the power of the king of Ashur; I will defend this city.

The reference to the deliverance of the city from the king of Ashur may indicate that this episode took place during the Ashurim threat described in chapters 36-37.

7 The sign for you from Adonai that Adonai will do what he said is 8 that I will cause the shadow of the sundial, which has started going down on the sundial of Achaz, to go backward ten intervals.’” So, the sun went back ten intervals of the distance it had already gone down.” ~ Isaiah 38:1-8 (CJB)

Hizkiyahu’s sign brings to mind the sign offered to his father Achaz in chapter 7. While Achaz was not interested in receiving a sign, probably because he had other plans in mind, Hizkiyahu did not try to refuse the sign. Their contrasting responses reveal the difference between Achaz, who trusted in other nations, and Hizkiyahu, who believed in Adonai.

The return of the sun’s shadow on the sundial indicated a lengthening of the day that would be comparable to Adonai’s lengthening of the life of Hizkiyahu. The parallel account in 2 Kings 20:9-11 indicates that Hizkiyahu was allowed to choose whether the shadow would go forward or back. Hizkiyahu chose the latter since he considered that the more difficult feat.

In my next post, we begin to examine Hizkiyahu’s Poem in Yesha’yahu 38:9-22.

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Yerushalayim’s Deliverance Foretold ~ Part 4 ~ Yesha’hayu 37:30-38

In my last post, we continued t learn about Yerushalayim’s Deliverance Foretold ~ Part 3 in Yesha’hayu 37:21-29. In this post, we conclude our mini-series of Yerushalayim’s Deliverance Foretold ~ Part 4 in Yesha’hayu 37:30-38.

Adonai directed these words to Hizkiyahu, king of Y’hudah, to show him that the future would see a turn for the better for Adonai’s people.

30 “‘This will be the sign for you [people of Isra’el]: this year, you will eat the grain that grows of itself; the second year, you will eat what grows from that; but in the third year, you will sow, reap, plant vineyards and eat their fruit.

Because of the siege by Ashur, the people were penned up behind the walls of Yerushalayim and had not been able to plant their crops. Adonai’s promise to His people is that they would eat the fruit of their land, that they wouldn’t be carried away captive.

31 “‘Meanwhile, the remnant of the house of Y’hudah that has escaped will again take root downward and bear fruit upward; 32 for a remnant will go out from Yerushalayim, those escaping will go out from Mount Tziyon. The zeal of Adonai-Tzva’ot will accomplish this.’

Now the prophecy speaks of a metaphorical harvest of the surviving remnant of the people of Adonai. The future will see the remnant become productive.

33 “Therefore this is what Adonai says concerning the king of Ashur: “‘He will not come to this city or even shoot an arrow there; he will not confront it with a shield or erect earthworks against it. 34 “‘By the way he came he will return; he will not come to this city,’ says Adonai. 35 ‘For I will defend this city and save it, both for my own sake and for my servant David’s sake.’”

Wow, what a promise and comfort! Adonai announced that Sancheriv would fail at his attempt to take the city. He would not even begin the assault but would return to Ashur. Adonai would do this for His glory and because of the promise He had made to David. Adonai promised David that “your house and your kingdom will be made secure forever before you; your throne will be set up forever.” ~ 2 Samuel 7:16 (CJB)

,36 Then the angel of Adonai went out and struck down 185,000 men in the camp of Ashur. Early the next morning, there they were, all of them, corpses – dead. 37 So Sancheriv king of Ashur left, went and returned to live in Ninveh.

One hundred eighty-five thousand Ashurim were wiped out in one evening by the angel of the Adonai – an incredible, monumental victory. Adonai’s ways are beyond even our wildest imaginations.

38 One day, as he was worshipping in the temple of Nisrokh, his god, his sons Adramelekh and Shar’etzer struck him with the sword and escaped into the land of Ararat. So, his son Esar-Hadon took his place as king. ~ Isaiah 37:21-38 (CJB)

Nisrokh was an unknown Ashurim god or, more likely; the name was given by the Hebrews to a god known by another name. Ararat was a region located around Lake Van north of Ashur. It was known in antiquity as Urartu and was a long-standing foe of Ashur, thus a likely place for the murderous sons of Sancheriv to escape. While Adramelekh and Shar’etzer are not known by name, Esar-Hadon is known to have succeeded his father Sancheriv after the king’s death in 683 BCE. It appears that almost 20 years passed from the time Sancheriv withdrew from Yerushalayim in 701 BCE to the time when he died at the hands of his sons. [1]

It was a fitting, although tragic end to this one who worshiped idols created by man instead of the Creator of the universe.

In my next post, we begin to examine Hizkiyahu’s Illness in Yesha’yahu 38.

Click here for the PDF version.

[1] HCSB Study Bible.

Yerushalayim’s Deliverance Foretold ~ Part 3 ~ Yesha’hayu 37:21-29

In my last post, we continued t learn about Yerushalayim’s Deliverance Foretold ~ Part 2 in Yesha’hayu 37:1-10. In this post, we continue in our mini-series of Yerushalayim’s Deliverance Foretold ~ Part 3 in Yesha’hayu 37:21-29.

21 Then Yesha‘yahu, the son of Amotz, sent this message to Hizkiyahu: “Adonai the God of Isra’el says: ‘You prayed to me against Sancheriv king of Ashur.’

Adonai responded to Hizkiyahu through His divinely chosen prophet Yesha‘yahu. Yesha‘yahu spoke in the name of Adonai. I don’t know about you, but I’ve only experienced one-time in my walk with Yeshua when I spoke out in a situation a message that I believed was from the Lord and it was very unsettling for me, although it was well-received with the person I shared it.

22 Here is Adonai’s answer concerning him: “‘The virgin daughter of Tziyon despises you; she laughs you to scorn. The daughter of Yerushalayim shakes her head at you.

As we have seen earlier, daughter of Tziyon is a personification of Tziyon, the holiest location in Y’hudah. This reminds the reader of the intimate relationship Adonai enjoyed with His people. The response was addressed to none other than Sancheriv, so the use of this title for Adonai’s people shows from the start how important they were to Him.

23 Whom have you taunted and insulted? Against whom have you raised your voice and haughtily lifted your eyes? The Holy One of Isra’el!

Sancheriv was accustomed to serving powerless gods who could neither see, hear, nor speak (Psalm 135:15-17). Here, however, he had come up against the Holy One of Isra’el, the Creator rather than the created. His taunts and insults were nothing more than idol threats.

24 “‘Through your servants you taunted Adonai. You said, “With my many chariots I have ascended the mountain heights even in the far reaches of the L’vanon. I cut down its tall cedars and its best cypress trees. I reached its remotest heights and its best forests. 25 I dug [wells] and drank the water. The soles of my [soldiers’] feet dried up all the rivers of Egypt.”

L’vanon’s cedar forests were well known throughout the ancient Near East. Sancheriv had boasted that he was able to travel to Egypt. These are allusions to the Ashurim’s self-proclaimed capability to overcome any physical obstacle in their path of conquest.

26 “‘Haven’t you heard? Long ago I made it; in antiquity I produced it; and now I am making it happen: you are turning fortified cities into heaps of ruins, 27 while their inhabitants, shorn of power, are disheartened and ashamed, weak as grass, frail as plants, like grass on the rooftops or grain scorched by the east wind.

Now Adonai revealed to Sancheriv the true nature of things. Sancheriv had boasted of his achievements, but Adonai announced that he had done nothing without divine design. Sancheriv’s victories had come about only because Adonai had willed it.

28 “‘But I know when you sit when you leave when you enter — and when you rage against me.

In language reminiscent of Psalm 139, Adonai asserted His extensive knowledge of the Ashurim king. All the while the Ashurim thought it was their might and ingenuity that enabled them to devour any nation at will, they were only able to do so by Adonai’s permission (see Isaiah 10:5-6).

29 And because of your rage against me, because of your pride that has reached my ears, I am putting my hook in your nose and my bridle on your lips; and I will make you return by the way on which you came.

It was Ashurim practice to put a hook in the nose or the mouth of captives as they carried them into exile. Adonai told Sancheriv that he would be subjected to this brutal and degrading treatment. [1]

In my next post, we conclude our mini-series in Yerushalayim’s Deliverance Foretold ~ Part 4 in Yesha’yahu 37:1-38.

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[1] Jon Courson’s Application Commentary Old Testament Volume 2.

Yerushalayim’s Deliverance Foretold ~ Part 2 ~ Yesha’hayu 37:11-20

In my last post, we begin a new mini-series on Yerushalayim’s Deliverance Foretold ~ Part 1 in Yesha’hayu 37:1-10. In this post, we continue to learn about Yerushalayim’s Deliverance Foretold ~ Part 2 in Yesha’hayu 37:11-20.

11  You have heard what the kings of Ashur have done to all lands — they have completely destroyed them. So how will you be delivered?12  Have the gods of the nations delivered them? No, my ancestors destroyed them — Gozan, Haran, Retzef, and the people of ‘Eden who were in Tel’asar. 13  Where is the king of Hamat? the king of Arpad? the king of the city of S’farvayim, of Hena and ‘Ivah?’”

Verses 11-13 repeat the thrust of the threat we saw in Yesha’yahu 36:18-20. Sancheriv again told Hizkiyahu that he should not trust Adonai. After all, the gods of other nations and cities conquered by Ashur in the past had been unable to help them.

14  Hizkiyahu took the letter from the messengers’ hands and read it. Then Hizkiyahu went up to the house of Adonai and spread it out before Adonai. 15  This is the prayer that Hizkiyahu prayed to Adonai:

Hizkiyahu took this threatening letter to the house of the Adonai and spread it out before Him. That’s always a good thing to do with threatening letters that come your way or bills too big to pay. Just spread them out and say, Adonai, help!” Logically and militarily, Yerushalayim was no match for Ashur. But that didn’t stop Hizkiyahu from calling out to the only One who could save them.

16  “Adonai-Tzva’ot, God of Isra’el, who dwells above the k’ruvim! You alone are God of all the kingdoms on earth. You made heaven and earth.

Hizkiyahu addressed his prayer to Adonai-Tzva’ot, God of Isra’el whom he described as enthroned above the k’ruvim. The k’ruvim were among the most powerful of Adonai’s heavenly creatures and are often represented at places close to the divine presence. In particular, this refers to the two k’ruvim whose wings covered the ark of the covenant as it rested in the Holy of Holies in the tabernacle and temple. Hizkiyahu appealed to Adonai as the One who made the heavens and the earth – the One who is sovereign over all the kingdoms on earth, not just Y’hudah – since Sancheriv had mocked Adonai as a mere local deity.

17  Turn your ear, Adonai, and hear! Open your eyes, Adonai, and see! Hear all the words that Sancheriv sent to taunt the living God. 18  It is true that the kings of Ashur have laid waste all the countries and their lands 19  and have thrown their gods into the fire. For those were nongods, merely the products of people’s hands, wood, and stone; this is why they could destroy them. 20  Now, therefore, Adonai our God, save us from his power— so that all the kingdoms on earth will know that you are Adonai – you only.”

Sancheriv had dared to compare the Adonai to mere idols and suggested that he would defeat Adonai’s people as quickly as he had defeated the gods of the other countries. This is a prayer that produces power because the motivation was not for Hizkiyahu‘s protection but Adonai’s glorification. If Y’hudah should be defeated, then the nations, and in particular Ashur, would believe that Adonai was just like the false gods of all the other nations.

21  Then Yesha‘yahu, the son of Amotz, sent this message to Hizkiyahu: “Adonai the God of Isra’el says: ‘You prayed to me against Sancheriv king of Ashur.’ 22  Here is Adonai’s answer concerning him: “‘The virgin daughter of Tziyon despises you; she laughs you to scorn. The daughter of Yerushalayim shakes her head at you. ~ Isaiah 37:11-22 (CJB)

Adonai responded to Hizkiyahu through His divinely chosen prophet, Yesha’yahu. As Yesha’yahu spoke, he spoke in the name of Adonai.

Daughter Tziyon is a personification of Tziyon, the holiest location in Y’hudah. This reminds the reader of the intimate relationship Adonai enjoyed with His people. The response was addressed to none other than Sancheriv, so the use of this title for Adonai’s people shows from the start how important they were to Adonai.

In my next post, we continue to unpack this exciting encounter in Yerushalayim’s Deliverance Foretold ~ Part 3 in Yesha’yahu 37:21-38.

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Yerushalayim’s Deliverance Foretold ~ Part 1 ~Yesha’hayu 37:1-10

In my last post, we completed the examination of The King of Ashur Threatens Yerushalayim ~ Part 2 in Yesha’yahu 36:11-22. In this post, we begin a new mini-series on Yerushalayim’s Deliverance Foretold ~ Part 1 in Yesha’hayu 37:1-10.

1 On hearing it, King Hizkiyahu tore his clothes, covered himself with sackcloth, and entered the house of Adonai.

It was the report from Hizkiyahu’s officials (see Yesha’yahu 36:22). Hizkiyahu assumed a posture of mourning when he tore his clothes and covered himself with sackcloth. He did not turn to a foreign nation like Egypt for help, but he turned to Adonai.

When things are looking bad, the best place for us to be is in the house of the Adonai with the people of Adonai. The enemy will do everything possible to discourage us from coming to the house of the Adonai. But Hizkiyahu knew that was exactly where he needed to be.

2 He sent Elyakim, who was in charge of the household, Shevnah the general secretary and the leading cohanim, covered with sackcloth, to Yesha‘yahu the prophet, the son of Amotz. 3 They said to him, “This is what Hizkiyahu says: ‘Today is a day of trouble, rebuke, and disgrace. Children are ready to be born, but there is no strength to bring them to birth. 4 Maybe Adonai your God will hear the words of Rav-Shakeh, whom his master the king of Ashur has sent to taunt the living God, and will rebuke the message which Adonai your God has heard. So pray for the remnant that is left.’”

Hizkiyahu sent a message to Yesha’yahu, saying, Rav-Shakeh has been troubling us, threatening us, and blaspheming Adonai. The time has come to stand -but we have no strength.” Do you ever feel that way? You know it’s a time to be strong, to stand up, to stand fast – and yet you feel drained? Let’s see how Yesha’yahu handled it on behalf of Hizkiyahu.

Hizkiyahu then sent two of his delegation to elicit prayers on behalf of the nation from the prophet Yesha’yahu. One of the primary roles of a prophet was to provide intercessory prayer. The first mention of a prophet in the Bible links the office with prayer (Genesis 20:7). Most of the prophets, beginning with Moshe (Exodus 33) and Sh’mu’el (1 Samuel 12:23), demonstrated the critical role of prayer in their work.

5 When King Hizkiyahu’s servants came to Yesha‘yahu, 6 he said to them, “Tell your master that this is what Adonai says: ‘Don’t be afraid of the words you heard the servants of the king of Ashur use to insult me.

Yesha’yahu assured King Hizkiyahu through his men that Adonai would remedy the threat presented by the Ashurim army. Adonai took the Ashurim challenge personally. The king had shown trust in the Adonai by approaching Yesha’yahu, His servant, to pray.

Of Yeshua, Yesha’yahu would prophesy, Adonai Elohim has given Me the ability to speak as a man well taught, so that I, with My words, know how to sustain the weary. Each morning He awakens My ear to hear like those who are taught.” Isaiah 50:4 (CJB). Do we have a sure word for the fearful people around us? We will if we wake morning by morning to wait on the Adonai. Start your day in prayer.

7 I will put a spirit in him that will make him hear a rumor and return to his own land; then I will cause him to die by the sword in his own land.’”

Adonai would send a spirit of deception to Rav-Shakeh so he would hear and believe a falsehood that would cause him to retreat. The fact that Adonai would send such a spirit evokes the memory of the evil spirit Adonai sent to torment Sha’ul (1 Samuel 16:14) and the deceiving spirit Adonai used to deceive King Achav (1 Kings 22:22).

8 Rav-Shakeh returned and, having heard that the king of Ashur had left Lakhish, found him making war with Livnah.

When Rav-Shakeh had traveled to Yerushalayim, the Ashurim king and his army were at Lakhish, but when Rav-Shakeh returned, the king was at Livnah, a town about eight miles northeast of Lakhish. Sennacheriv had completed the capture of Lakhish and had moved on to the next city on what seemed to be an unstoppable march toward Yerushalayim.

9 Then he heard it said that Tirhakah king of Ethiopia was on his way to fight him. On hearing this, the king of Ashur sent messengers to Hizkiyahu, after ordering them,

Tirhakah, at this point in history (701 BCE) may have been the crown prince of Egypt. He became pharaoh of all Egypt in 690 BCE and ruled until 664 BCE. [1]

10 “This is what you are to say to Hizkiyahu king of Y’hudah: ‘Don’t let your God in whom you trust deceive you by saying, “Yerushalayim will not be handed over to the power of the king of Ashur.”Isaiah 37:1-10 (CJB)

The rumor of Tirhakah’s advance on his rear flank caused Sennacheriv to retreat from his march on Yerushalayim, but before he left, he sent a message to warn Hizkiyahu that his departure was only temporary.

In my next post, we continue to unpack this exciting encounter in Yerushalayim’s Deliverance Foretold ~ Part 2 in Yesha’yahu 37:11-20.

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[1] HCSB Study Bible.

The King of Ashur Threatens Yerushalayim ~ Part 2 ~ Yesha’hayu 36:11-22

In my last post, we learned The King of Ashur Threatens Yerushalayim ~ Part 1 in Yesha’yahu 36:1-10. In this post, we complete the examination of The King of Ashur Threatens Yerushalayim ~ Part 2 in Yesha’yahu 36:11-22.

11 Elyakim, Shevnah, and Yo’ach said to Rav-Shakeh, “Please speak to your servants in Aramaic since we understand it; don’t speak to us in Hebrew while the people on the wall are listening.” 12 But Rav-Shakeh answered, “Did my master send me to deliver my message just to your master and yourselves? Didn’t he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?”

When the people of Yerushalayim began to sit on the wall in order to listen to the conversation taking place between Sancheriv’s and Hizkiyahu’s negotiators, Hizkiyahu’s men asked that they be spoken to in Aramaic lest the Jewish populace become demoralized. However, it served Rav-Shakeh’s propagandistic purpose to have the people hear and be frightened by the coming Ashurim army, so he refused this request. He reminded them of the consequences of a long siege. They would run out of water and have to drink their urine; they would run out of food and have to eat their excrement.

13 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: “Hear what the great king, the king of Ashur, says!  (emphasis added.)

As exemplified by Rav-Shakeh, a big mouth is often indicative of a wicked heart. When someone has to speak loudly to make himself heard, there’s usually something amiss in his heart. [The exemption is those of us who are very hard of hearing and may not even know we are talking loudly.]

14 This is what the king says: ‘Don’t let Hizkiyahu deceive you, because he won’t be able to save you. 15 And don’t let Hizkiyahu make you trust in Adonai by saying, “Adonai will surely save us; this city will not be given over to the king of Ashur.”

Again Rav-Shakeh mocked the idea of trusting in Adonai to rescue Y’hudah from Ashur. But as the previous chapters have asserted many times, trusting Adonai is precisely what the people of Y’hudah should do in this situation.

16 Don’t listen to Hizkiyahu.’ For this is what the king says: ‘Make peace with me, surrender to me. Then every one of you can eat from his vine and fig tree and drink the water in his own cistern, 17 until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards.

Ashur’s imperialistic policy called for the deportation of a subjugated people. Rav-Shakeh presented his ultimatum for surrender. For the time being, the Y’hudahim would stay in their land, but after a while, they would be deported to another area. Such a policy was put into place in 722 BCE when the Ashurim conquered the northern kingdom and deported the vast majority of the native population and then brought in foreigners to live there. This policy was intended to break the connection between a people and the god of their land.

18 Beware of Hizkiyahu; he is only deluding you when he says, “Adonai will save us.” Has any god of any nation ever saved his land from the power of the king of Ashur?

Rav-Shakeh does just what HaSatan does to us. First, he plants a question in the ears of the people of Yerushalayim concerning their king. HaSatan attempts to deceive us at every turn. Rav-Shakeh argued that the Adonai could not save Y’hudah any more than the gods of other nations and cities that had been defeated by Ashur.

19 Where are the gods of Hamat and Arpad? Where are the gods of S’farvayim? Did they save Shomron from my power? 20 Where is the god of any of these countries that has saved its country from my power, so that Adonai might be able to save Yerushalayim from my power?’”

Rav-Shakeh specifically mentioned the defeat of three cities whose gods were unable to rescue their inhabitants. Arpad and Hamat were cities in northern Syria known to have been defeated by Ashur at an earlier time. The exact identification of S’farvayim is unknown.

21 But they kept still and didn’t answer him so much as a word, for the king’s order was, “Don’t answer him.” 22 Then Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf, the foreign minister went to Hizkiyahu with their clothes torn and reported to him what Rav-Shakeh had said. ~ Isaiah 36:11-22 (CJB)

Hizkiyahu did not give his officials authority to negotiate with Ashur. They reported the proceedings to the king. Their clothes that were torn were a common sign of mourning, showing their deep distress.

In my next post, we learn about Yerushalayim’s Deliverance Foretold in Yesha’yahu 37.

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