In my last post, we learned that after being freed, Kefa and Yochanan Attend a Prayer Meeting. In this post, we pick up with Acts 4:32 to learn that The Body of Believers Begin to Share Everything. Although Kefa is not mentioned in this passage, I felt it essential to lay a firm foundation for when we next encounter him.
32 All the many believers were one in heart and soul, and no one claimed any of his possessions for himself, but everyone shared everything he had. 33 With great power, the emissaries continued testifying to the resurrection of the Lord Yeshua, and they were all held in high regard.
Notice how the early community of Believers is described: They were one in heart and soul. Unity among the people of God is critical for the revealing of the visible manifestation of His glory. It is what Yeshua prayed for (see John 17:23-23), and it what these first Believers demonstrated and what Sha’ul insisted on (see Eph. 4:3). When there is disunity, the Ruach does not work.
They were all held in high regard by the non-believing Jews, as at Acts 2:47. Nevertheless, thinking positively of Believers is not enough to save unbelievers. Or, saying the same thing in the words of Isra’el’s former Prime Minister, Menachem Begin, “There is a great difference between gathering a good impression and taking the correct view.” 
34 No one among them was poor, since those who owned lands or houses sold them and turned over the proceeds 35 to the emissaries to distribute to each according to his need.
As long as there was complete unanimity of purpose and intention among them, the early Believers shared the proceeds from their possessions freely to each according to his need. They were able to do this not because of their strength, but because great grace was on all of them. Therefore, the generosity was, above all, a work of God. Yet, we will learn that trouble is coming.
36 Thus Yosef, whom the emissaries called Bar-Nabba (which means “the Exhorter”), a Levi, and a native of Cyprus, 37 sold a field which belonged to him and brought the money to the emissaries. ~ Acts 4:32-37 (CJB)
Yosef, whom the emissaries called Bar-Nabba. The Exhorter translates the Greek phrase, which can mean “son of counsel,” “son of exhortation,” or “son of encouragement.” Aramaic Bar (“son of”) often has the sense, “one who has the quality of.” The word Nabba is related to the Hebrew root meaning “prophet,” and a prophet is own who counsels, comforts, exhorts, and encourages. Yosef was always comforting and exhorting his fellow talmidim, so the emissaries gave him the nickname. He becomes a prominent figure in Acts 9-15.
Bar-Nabba’s generosity is set in stark contrast to the couple Luke describes next.
In my next post, we will learn that not all Believers were willing to share all that they had by looking at Kefa Confronts Hananyah and Shappirah.
 Jewish New Testament Commentary