The Nicene Creed~ Part 24
In our last post, we continued to explore the Nicene Creed. In this post, we continue to dig into the third article of faith, keeping with the phrase We Believe in One Holy Catholic and Apostolic Church in the Nicene Creed.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son, He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
WE BELIEVE IN ONE HOLY CATHOLIC AND APOSTOLIC CHURCH ~ The Church.
Recall that I prefer to call the “church” the kehillah, which means “community” in Hebrew. I think that it is much easier to think of “church” as “a community” and not as “a building.” So, I will take some liberty to change the word “church” from now on in this post to kehillah. You will also note that I have used numerous quotes from the Christian Standard Bible (CSB) instead of my “go-to” version of the Complete Jewish Bible (CJB). There is a simple explanation for doing so. This year, I am using the CSB for my reading to see what new gems I might discover for my daily devotions this year.
In our profession of faith, we proclaim, “We believe in … the kehillah.” Rufinus explains why in Latin, we say, “We believe the kehillah,” and not we believe “in the kehillah.” He writes:
“We believe the holy kehillah,” not as God but as the kehillah gathered together to God. And we believe that there is “forgiveness of sins”; we do not say “We believe in the forgiveness of sins.” And we believe that there will be a “resurrection of the flesh”; we do not say, “We believe in the resurrection of the flesh.” By this monosyllabic preposition, therefore, the Creator is distinguished from the creatures, and things divine are separated from things human. 
Understanding the Fathers of the significance and the nature of the kehillah is grounded on Scripture, especially on the Brit Hadashah. The strong images of Sha’ul support their explanation: the Messianic community as the body of Messiah, as his bride, as a mother. Because she is a bride, she can generate sons and daughters for the Father. Sha’ul, in describing the nature of the Messianic community, introduces the image of the kehillah as the body of Messiah and expounds it in the Pastoral Letters. Messiah is the head of that body: “He is the head of the body, the kehillah.… Now I rejoice in my sufferings for your sake, and in my flesh, I complete what is lacking in Messiah’s afflictions for the sake of his body, that is, the kehillah.” There is a mystical identification between believers and Messiah, as is shown in the conversion of Sha’ul: “As he journeyed, he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ And he said, ‘Who are you, Lord?’ And he said, ‘I am Jesus, whom you are persecuting.’”
To belong to Messiah, have a personal relationship with Him, and have union with Him implies the result of union with other believers. “Do you not know that your bodies are members of Messiah?… But he who is united to the Lord becomes one spirit with him.”  The same faith and love unify individuals in Messiah: “So we, though many, are one body in Messiah, and individually members one of another.”  According to Sha’ul, believers are members of a body and are connected, serving different functions. It is not only a visible unity, a society with all members in harmony; the unity is of a higher order. It is not only a social or a moral unity but a mystical body. Mystical does not mean something strange or hidden; it means that Messiah binds, guides, ties, unites us to Himself. It is a reality that is not obvious to our intelligence and is beyond our senses, and involves a unique union of all the members with Messiah, who is the head. John uses the image of the vine and the branches:
5 “I am the vine, and you are the branches. Those who stay united with me, and I with them, are the ones who bear much fruit; because apart from me, you can’t do a thing. 6 Unless a person remains united with me, he is thrown away like a branch and dries up. Such branches are gathered and thrown into the fire, where they are burned up. 7 “If you remain united with me, and my words with you, then ask whatever you want, and it will happen for you. 8 This is how my Father is glorified—in your bearing much fruit; this is how you will prove to be my talmidim.~ John 15:5-8 (CJB)
The members are bound through faith, love, and sacraments to Messiah, who endows us with His gifts: “holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.”  In the force of this union, the kehillah is the fullness or complement of Messiah: the Father “has put all things under his feet and has made him the head over all things for the kehillah, which is his body, the fulness of him who fills all in all.”  It forms one whole with him: “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Messiah.”  This body is nourished by the Eucharist: “Because there is one bread, we who are many are one body, for we all partake of the one bread.” 
The visible kehillah is a human, mixed company, with shadows and spots. It is the visible sign of the presence of the kingdom of God among human beings, sustained by hope, whose soul is the Ruach. 
In my next post, we continue to dig into the third article of the Nicene Creed: We Believe in One Holy Catholic and Apostolic Church.
 Rufinus Commentary on the Apostles’ Creed. In other words, we believe in God and things divine. We do not believe in things human; we simply believe them.
 Colossians 1:18, 24 (CSB)
 Acts 9:3-5 (CSB)
 1 Cor 6:15, 17 (CSB).
 1 Cor 6:15ans 12:5 (CSB)
 Colossian 2:19 (CSB)
 Eph 1:22–23 (CSB)
 1 Cor 12:12 (CSB)
 1 Cor 10:17
 Di Berardino, A., & Oden, T. C. (Eds.). (2010). We Believe in One Holy Catholic and Apostolic Church (Vol. 5, pp. 1–3).